Thursday, March 28, 2013

Talking Palestine with Rana al-Rabi and Julie Norman

Yesterday, I sat down with Rana al-Rabi, host of CKUT's caravan radio show, and Julie Norman, professor of political science at McGill to talk about Obama's recent visit to Israel and Palestine, doing research with Palestinian families and children. You can access the archive of the program here (we start the conversation about halfway through the show).

Friday, March 8, 2013

Current State of Refugees

This weekend, I am attending the 6th Annual Conference of the Canadian Association for Refugee and Forced Migration Studies at St. Mary's University in Halifax, Nova Scotia. This morning, Furio de Angeles, UNHCR Canada Representative, provided some updated and current statistics on the status of refugees:
  • 15.5 million refugees in the world
  • 26.5 million displaced populations (under the traditional definition of displaced because of conflict in their home country
  • 3.5 million registered stateless people in the world; however, the complete number of stateless people is closer to 12 million
There are two categories of people not included in UNHCR's traditional definition of a "person-of-concern":
  • persons displaced by natural disaster are currently not considered refugees or "traditionally displaced
  • non-permanent residents (temporary foreign workers) displaced by political violence in places such as Libya and Syria
Mr. de Angeles commented upon four current contexts - Syria, Mali, DRC, South Sudan - that are drawing upon most of UNHCR's resources now. Yes, conflict in Somalia and Afghanistan are also important and ongoing, but the above conflicts are emerging and pressing now.

Regarding Syria, the crisis is producing a shocking 7000 refugees each day. Just to put this in perspective, in 2011, there were 2000 new refugees each day worldwide. Syria is a unique context, because 70% of refugees have been displaced from urban settings. Another important aspect is that children are becoming defining victims of this conflict. Unfortunately, Mr. de Angeles reported that there is currently a 70% funding gap in terms of what UNHCR needs to address the needs of people of concern as a result of the Syrian conflict.

Mali, DRC, and South Sudan represent more typical refugee contexts. South Sudan is facing a health crisis among it's refugee population. There is currently a Hepatitis B outbreak in the region, affecting thousands of refugees.

Monday, March 4, 2013

57th Commission on the Status of Women

Worldwide, it is estimated that one in every three women has been beaten, coerced into sex or abused in some other way. Women and girls who have been displaced by conflict are at particular risk of gender-based violence (GBV). From the Democratic Republic of Congo to Syria, forms of GBV such as rape, sexual exploitation and forced prostitution turn women’s lives upside down, leaving lasting physical and emotional scars. GBV doesn't just affect women, but it has deep and lasting effects on families, communities, and societies.

Violence against women can and should be prevented. Also, survivors of GBV must be able to access the care and services that they need, including medical and mental health services.

Today, non-governmental organizations and activists are gathering at the United Nations for the first day of the 57th Commission on the Status of Women. As one of the participants in the Commission, the Women's Refugee Commission is also starting a social media initiative called "Power of Prevention: Ending Violence Against Women and Girls in Crises", which aims to raise awareness about the prevention of GBV in crisis settings and highlight tools and resources to help make displaced women and girls safer.

Tuesday, February 12, 2013

International Humanitarian Opportunities

Students often ask me how they can volunteer and/or work abroad. This space will be regularly updated with resources for students who are interested in gaining international experience.

One of the best way to get experience overseas is to attend talks and lectures on international topics, and make connections with people who are working abroad. You are more likely to get a job or internship if you know someone at the organization and have made a personal connection.


Volunteering:

One of the easiest ways to work abroad is to volunteer, especially if you have not yet earned an advanced degree. As an American, I joined the United States Peace Corps, which was an experience that greatly influenced my desire to live and work abroad. If you are Canadian, and equivalent organization is Volunteer Services Overseas. There are other volunteer organizations, but unfortunately, most of them demand a fee for airfare, housing, etc. However, this is a great way to get your foot in the door. Here are some volunteer organizations that offer a diverse range of service projects throughout the world for a fee:
The International Volunteer Programs Association is an association of non-governmental organizations involved in international volunteer work and internship exchanges. IVPA is an association of volunteer sending organizations but does not organize or run its own volunteer programs.

If you have a specialized health-related degree (e.g., medical, nursing, social work), then you might want to check out Médecins sans frontières (Doctors without Borders), which posts volunteer positions.


Working:

The following websites are great places to look for international humanitarian internships and jobs:
The United Nations is its own enormous ecosystem of intergovernmental agencies that are charged by UN member states with carrying out some function of international policy or implementing some treaty or other. They are diverse in their form and function, but all carry a mandate from the UN to act on behalf of member nations. You will come across organizations like the United Nations High Commission for Refugees (UNHCR), United Nations Children’s Fund (UNICEF), and the United Nations World Food Program (WFP) who are charged with special responsibility for certain groups or issues (in these cases refugees, children and hunger). UNOCHA (the Office for the Coordination of Humanitarian Affairs) is perhaps worth a special look because of its non-operational role in coordinating UN agencies and NGOs in the humanitarian domain.

The International Committee of the Red Cross (the ICRC) that is mandated by the Geneva Conventions protects victims of international and armed conflict is one part the second is the International Federation of Red Cross and Red Crescent Societies (the IFRC). It is a federation of 180 or so national Red Cross or Red Crescent societies (one in each country, in the main). These national societies generally operate in their home country (running blood banks, responding to disasters etc) but some larger national Red Cross’s (notably the American Red Cross) sometimes operate under their own auspices outside of their home country.

Non-governmental organizations are private (in the sense of not representing a government) non-profit groups that act in the international arena. They typically claim to represent concerned citizenry, a religious group, or some other interest. They also often post internships and jobs on their websites:

Reading:

For further reading, please check out the following books or articles:
  • Fiona Terry's book Condemned to Repeat? was one of the first books I read on the state of humanitarian aid, and it opened my eyes to the harm that aid can do in various contexts.
  • Larry Minear’s book The Humanitarian Enterprise is a good introduction to the landscape of the humanitarian system, and an analysis of some of the bigger issues it faces.
  • Peter Walker’s book Shaping the Humanitarian World is another great analytical look at the global institutions of humanitarian response.


Friday, August 24, 2012

The Concept and Meaning of Place for Young Palestinian Children

Here is the link for my latest publication exploring young children's experience in the oPt.

Young children’s lives are shaped by the socio-spatial, and there is a growing body of literature examining how they interact with place. However, there has been little investigation into what happens when young children’s places are compromised by adverse situations, such as war and political violence. By adopting a socio-spatial approach, this paper aims to illustrate how the concept of place interrelates with the experiences of young children and their families who experience political violence, with the occupied Palestinian territories as an example. Using an interdisciplinary approach, my research begins by exploring the multiple and diverse definitions of space and place. I then turn to an analysis of the places that are specific for children in times of political violence. In order to further understand how young children conceptualize place as a meaning-making process and a source of well-being, certain critical elements of place must be understood. Though there are many relevant concepts to explore, I have limited my inquiry to two elements—place access and place use—that are central to an understanding of place, and which can be applied to the lived experiences of young children affected by political violence in the occupied Palestinian territories.

Thursday, April 26, 2012

Christian Palestinians

CBS recently aired a segment on their news show, 60 Minutes, about the plight of Palestinian Christians in the West Bank and Jerusalem. You can view it below. An interesting part of the story was Michael Oren’s--the Israeli ambassador to the US--attempt to prevent the report in some capacity from airing.

Fortunately, the piece counters Mr. Oren's suggestion that Palestinian Christians are fleeing the West Bank because of Muslim extremism. This is frankly not true, and the piece points this out. However, throughout the story, there is an underlying tone that Palestinian Christians identify differently from "the Muslim majority" in the West Bank, and that they are effectively being "squeezed out" by the conflict between Israeli Jews and Palestinians Muslims. This is also inaccurate, as Palestinians of all faiths identify commonly as Palestinian. As Omar Rahman notes, "Christians are a seamless part of the Palestinian population", and this is something that I have witnessed in my work in the West Bank and Jerusalem. Christian Palestinians are no different from other Palestinians; they face all of the hardships of Israeli occupation: forced displacement, restriction of movement, separation from family, and violence from Israeli settlers. These are the real reasons that people are leaving the West Bank and Jerusalem.

In an effort to support CBS's coverage of Palestine, I wrote the following letter to the correspondent, Bob Simon, thanking him for the piece, and encouraging more stories on the plight of Palestinians.

Dear Mr. Simon,

Thank you for your segment about Palestinian Christians. This is indeed a controversial topic, and I appreciate that 60 Minutes is tackling it. I am an American researcher working with families in the West Bank and Jerusalem (both Muslim and Christian). I disagree wholeheartedly with Ambassador Oren; Palestinian Christians are not leaving the West Bank because of Muslim extremism, but rather because of the inhumanity related to the Israeli occupation. In fact, I have witnessed Palestinians of all faiths joined together in the common struggle against the occupation. I have never heard any ill-will between these people, as they commonly define themselves as "Palestinian". Furthermore, for Mr. Oren to call a document that calls for non-violence in the West Bank "anti-semitic" is irresponsible and inaccurate. But this is not surprising, since Israel historically tends to call anyone who disagrees with their policies anti-semitic. I am also not surprised that Mr. Oren contacted the head of CBS in order to intimidate you from airing the piece. I am glad that you included this in your segment.

I wish that the segment would have emphasized the situation in the West Bank more: restrictions of movement, arrest and detention of children, separation of families because of the wall, extreme settler violence towards Palestinians and internationals. But I glad that this story aired at all. Drawing attention to the situation in the West Bank, for Palestinians of all faiths, is essential so that Americans learn more about what is happening there and the implications of the support of Israel. It is very important that people learn more about the Israeli occupation through important programs such as yours.

Wednesday, April 18, 2012

Prisoner's Day in the West Bank

Last Tuesday, April 17th, 2012 was Prisoner's Day for Palestinians in the West Bank and Gaza. Israel arrests more than nine Palestinians (of all ages) per day on average. As of 2011, 4,489 Palestinians are being held as political prisoners. Of those, 320 Palestinians are being held in prison by Israel under administrative detention, which means that they are being held without trial. 183 prisoners are minors (under the age of 18). The people I interviewed in one village I visited yesterday said that 16 children were arrested or detained in a one week period in March, the vast majority on suspicion of stone throwing. In the same village last summer, a six-year-old was arrested and detained by Israeli forces; he was eventually released 24 hours later. As one father expressed, "Imagine if that was your child! What would you do?"

Detainees face an increased use of solitary confinement of prominent leaders, a ban on reading materials and television, a halt of transfer of funds from family members for prisoners to purchase many basic food products, and the discontinuation of academic studies for distance learning. To protest the prison conditions, 3,500 Palestinian prisoners in Israeli jails fasted last Tuesday as part of the Karameh (Dignity) Strike. 1,200 declared that they will continue to fast, joining several administrative detainees. Two detainees who have been on hunger strike for over 40 days--Bilal Diab (27) and Tha’ir Khekhle (34)--have been admitted to the hospital and their condition is deteriorating. Diad has been in detention for eight months, and Khlekhle has been in detention for more than two years. He has not yet seen his 22-month old baby, born after his detention. The two are examined regularly by doctors from Physicians for Human Rights doctors, and the NGO has expressed concern over their condition, calling for their immediate release.

There were several demonstrations throughout the West Bank to show solidarity with the prisoners and call for their release. En route to Al Azariyah, my research assistant and I stumbled upon a peaceful protest in Ramallah. Elderly mothers were holdings framed photos of their beloved sons who are being held in detention. Children of prisoners waved Palestinian political party flags. Fatah leader Abbas Zaki proclaimed, “There will be no peace and no safety without releasing all prisoners from Israeli jails.” After the central demonstration in Ramallah and after my assistant and I were on our way to Al Aazariya, hundreds of people went to protest near the Ofer military prison, were political prisoners are held. They were dispersed by the Israeli army with tear gas and the “skunk” water canon (a high-pressured hose that sprays foul smelling water).

Israeli's detention of Palestinians is not only punishment for the individual, but also collective punishment for Palestinian families, who face increased economic hardship and targeting by Israeli forces as a result of the imprisonment of their fathers, sons, and brothers. Due to the illegal transfer of prisoners outside the occupied territories, more than 3,000 prisoners cannot be visited by their families. This is a major challenge for Palestinian families. This week, I interviewed one family in a village near Bethlehem whose father has been imprisoned for the past ten years. The family is unable to visit their father, because of the recent Israeli restrictions on family visits. Even if they were allowed to visit, the journey would be nearly impossible considering the permits needed for Palestinians to cross into Israel as well as the travel costs that this family cannot afford. I asked the 11-year-old son to draw his dream place, and it was a picture of his mother, father, older sister, and younger brother going for a picnic in the park. His family responded by saying, Inshallah (God willing).